For over two thousand years, the universal Church of Jesus Christ has focused itself upon the principal act of Holy Communion. The Eucharist, as it is also known, is the central act of worship for the historic Church. By its very practice, the people of god are edified and made to remember the redeeming passion of our Lord. Without he Eucharist, we deny ourselves the very salvific body and blood of Christ Jesus. Therefore it should be made proper to observe the feast of our Lord on a regular basis, and the Eucharist should always be the foundation of regular Christian worship.
Upon this foundation must be laid the works of the people, to be bricks which are built upon each other to become a habitation place for the Lord our God. A holy temple, built of prayer and worship, that the sacrifices of the saints may be holy and acceptable unto the Lord. The God of our fathers has deemed us worthy to be called his children. Let us therefore offer up to him sacrifices of praise and mercy, that may billow up to the heavens like clouds of incense, aided by the great heavenly host.
In personal practice, and communal, praise and prayer should be offered to God continuously. When there is doubt or uncertainty, feel free to borrow from the rich stores of Christian history, and Scripture. Ancient hymns of praise and despair can be found in the Psalms. Many Christians throughout the ages have relied upon the Psalms when prayer was required, but many Christians have also found it useful to use other prepared prayers as well. It is comforting to be a part of the holy Church, a communion of saints, who have prayed the same prayers in different tongues throughout the ages. An unbroken succession of worship to our Lord and God.
Not to be neglected is a continuous pattern of confession of guilt. As humans we are not perfect, for if we were to be perfect, a need for Christ Jesus would not exist. Therefore we should continuously examine ourselves in our day to day lives and practices, that we may be holy and blameless in the sight of the Lord. However, when there is sin present, it must be acknowledged and confessed before God and man. This is so that the Church may be one in Christ, and that all sins are forgiven before partaking in Holy Communion. For the Scriptures are clear that all must be at peace with each other, and if someone begrudges another yet still partakes of the Holy Supper, they bring damnation upon themselves.
It is proper also, that all members of the body of Christ be baptized for the remission of sins. The water washes away the sins from the body, as repentance washes away the sins from the soul. It is of no coincidence that in the Scriptures those who profess faith in Christ are immediately baptized. For one must be baptized to be born again. It is a sign of the new Covenant of God with his people. To refuse baptism is to refuse the blessings of the people of God. One cannot belong to the Church, if they have not been baptized.
Those who have been baptized into the Church, are also like young children in need of guidance. They are new to the faith, and can be easily misled by false teachers. It is then the duty of the Church to instruct the newly baptized in sound doctrine, that when trials and temptations rear their ugly heads, they may be combated. This more than anything else is pivotal to the continuance of the Church. Without this teaching, the souls of the masses are forfeit. In this way we seek to guard against the attacks of all evil forces, that the truth of Christ might prevail. But this can only occur if we guard up our spiritual children in the whole armor of God, teaching them discernment and truth, and that which has been believed at all times by the Church universal.
There is one other integral part of the Christian life which must be examined: acts of mercy. As we are called “Christians”, it is important that we act in a manner that is consistent with the teachings of Jesus. Time and time again, the Gospel of Christ prioritizes the poor, infirm, and oppressed. Therefore it is not only proper, but necessary, that the body of Christ put forth physical action to evidence their faith. Not only should we pray for those who are at a disadvantage, but we should also help them physically when we see the need. By this we may preach Christ not only by our words, but by our actions as well.
It is in my opinion then, that all of these in conjunction with the exposition of the Scriptures on a regular basis should form the regular worship practices of the Church. This is how the Church universal has behaved for the past two millenia, and I see no reason that it should be reformed in this regard or changed. To do so I believe, would be detrimental to the fabric of the Church. In particular, I believe this to be why so many churches in America are failing. They have forsaken many of the essentials of the life of the Church, which has led to spiritually immature and vulnerable members.